One of my favorite Reclaiming traditions is Waters of the World, the practice of collecting small containers of water for ritual use from the oceans, rivers, lakes, creeks, and springs that we visit. A bowl filled with Waters of the World makes a great centerpiece in rituals related to healing of self, community, or earth, divination rituals, or simply as an offering to spirits of the land. During a family visit to Northwestern Montana last week, I collected a small container of water from Harpers Lake to add to our Waters of the World pitcher at home.
Willow cat inspects the pitcher
For collecting water, any empty, clean, water-tight container will do, but I’ve found the 1-2 oz travel bottles, like those sold at sports and outdoor stores, are ideal. For storage at home, I like a glass container with a plastic lid. Although I would not drink this water, I like knowing that plastic isn’t leaching into it, and metal lids tend to rust. Our pitcher currently contains water from Bull Creek, Sieders Springs, Lake Austin, and Deep Eddy, here in Austin, from the Gulf of Mexico, from our kitchen tap, and now from Harpers Lake, MT.
A Waters of the World practice depends for its meaning on the underlying principles of respect, reciprocity, and sympathy. I try to understand something about where the waters I collect come from, and where they are going. Harpers Lake is a small pothole lake, part of a chain of lakes along the Clearwater River, which drains into the Blackfoot River, which in turn drains into the Clark Fork branch of the Columbia River. In exchange for a small container of water from Harpers Lake, I picked up cigarette butts, tangled fishing line, and discarded fish hooks from the shoreline.
Harpers Lake, July 2018
Mingling the diverse waters that have nourished and refreshed me reminds me that all waters are part of one earthly well flowing through all living things, including my own body. My capillaries and lymphatic vessels flow into veins, which in turn empty into the heart, just as creeks empty into rivers, which in turn flow to the ocean (Roberts 247-248). Just as my health changes with age, activity, and environmental conditions, water may be clean and supportive of life, or it may be polluted and bear disease. My Waters of the World practice reminds me that I’m responsible and empowered to care for the health of my own body and the health of the one well.
Because all water is sacred, Waters of the World may be collected during travel to far-flung places, or they may come from your home tap. The same principles of respect and reciprocity apply. What is the source of the water you drink and wash with at home? Can you trace the path it would have taken to the ocean, if it had not been piped into your home (Starhawk et al. 373)? With which water sources does it connect you directly? Are there human stories and practices involving the local waters? Do all communities in your area have equal access to clean water? How do you care for and protect your local water sources? The power of the practice lies in reflecting on right relationship with water.
Roberts, Rosemary. “Healing my Body, Healing the Land: Healing as Sociopolitical Activism in Reclaiming Witchcraft.” Ethnologies, vol. 33, no.1, 2011, 239-256, http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.838.3339&rep=rep1&type=pdf.
Starhawk, Diane Baker, and Anne Hill. Circle Round: Raising Children in Goddess Traditions, Bantam Books, 1998.